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On the 27th March 2011, the Parish of Umzinto celebrated its 150th Anniversary.  This document provides an historical overview of those 150 years

 Incumbents of the Parish of Umzinto 

Joseph Barker D.D. 1861 – 1886 

E S Kendall 1886 – 1888 

G E Pennington 1889 – 1894 

I C Young 1895 – 1897 

A H Gallagher 1897 – 1903 

B M Ford 1905 – 1913 

J R Truscott 1913 – 1922 

A H Cullen 1922 – 1923 

W C Dew 1923 - 1926 

J D Packard 1926 - 1928 

F H Harper 1928 - 1931 

C T Stanham 1932 - 1937 

H L Cockburn 1937 - 1941 

A F Cox (acting) 1941 - 1945 

D L Martyn 1946 - 1950 

T W Stainton (Bishop) 1951 – 1953 

B N W Greenwood 1954 - 1964 

G T Mostyn 1964 - 1966 

L Moore 1966- 1970 

W H Webb (acting) 1970 – 1972 

L Moore 1972 - 1978 

T H Harris (Canon) 1979 – 1982 

N G Kirby 1982 - 1987 

Robin Beck 1987 - 1990 

K V Reddiar 1990 - 2000 

Mark Marais 2001 - 2005 

Margaret Silva (Revd) 2006 – 2013

Interregnum 2013 -

 With sincere thanks and appreciation to Denis Barker for the history of 

The Parish of Umzinto and St Patrick’s Church. (2008)

 Dean Joseph Barker 1910 – Founder of the Parish of Umzinto


HISTORY OF THE PARISH OF UMZINTO.

In 1861, on the invitation of James Arbuthnot, Joseph Barker and his family moved from Ladysmith to Lower Umzinto (Kelso District).  There were a number of tenants on his estate, Umzinto Lodge, and together with the various families taking up grant farms in the district, formed a community that were in need of a teacher and a clergyman.

Due to the generosity and dedication of James, the Parish of Umzinto was established on his estate in 1861. Unfortunately, after James’s death and crop failures, newcomers moved away. In 1866 Joseph dismantled what he could of the house and schoolroom and packed his worldly goods to set off for the village of Umzinto. Here in the valley near the Umzinto River, he built a wattle and daub house and school that acted as a church. This church and school was washed away by the floods of 1867, but by the beginning of 1869 Joseph had baked enough bricks to start the building of a new church.

The Church of St Patrick’s as we know it today, was built on its present site, perched on a knoll and well out of reach of the floodwaters. The Church was consecrated by Bishop Macrorie on 6th May 1869. Since then it has been the centre of worship for the Anglican community of Umzinto for the past 142 years.

St Patrick’s turned out to be a most attractive little church. The wife of Bishop Robert Gray of Cape Town, Sophie Gray, had designed it following a visit to the Barkers home at Lower Umzinto in 1864. She was a talented architect responsible for a number of outstanding church designs. She understood what was required at Umzinto and gave it many of the structural features that she had given to St Peter’s in Pietermaritzburg. 

  

All the earlier marriages, baptisms and funeral services were recorded at the Church at Umzinto Lodge, Lower Umzinto. James Arbuthnot’s name is the second entry recorded in the burial register. One has only to look at the older tombstones in the graveyards, or scrutinize the marriage and baptism registers to realise how implicated Joseph Barker was in the spiritual and social life of the district during those 27 years of his incumbency of the Parish of Umzinto. In 1887 Reverend Joseph Barker transferred back to Ladysmith

 

ST PATRICK’S CHURCH

Denis Barker’s story continues……

Following the departure of Reverend Joseph Barker, the next incumbent was E S Kendall. In 1889 the Revd G E Pennington followed. He was a forceful character, an entomologist of repute and a skilful carpenter. The coastal village of Pennington was named after him. Several of his sons distinguished themselves in the field of education, and one, the Rev E F Pennington was at one time Sub-dean of St Saviour’s Cathedral. Mr Pennington made and carved the pulpit and altar that are still in use at St Patrick’s today. Work in the parish continued to progress steadily along the foundations so ably laid by Pennington and Barker, whose combined labours had extended over a period of 33 years.

 

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In 1892 the east wall of the Church was taken down, and through the generosity of Frank Reynolds, a new chancel, belfry and sexton’s tool house was added. Side lights (stained glass windows) were added to the central window that depicted the Crucifixion. They were that of the Good Shepherd, which was the gift of W G Bremner, and the Bread of Life that was presented by Charles Knox. Few country churches are blessed with such beautiful stained glass windows as St Patrick’s. The porch was built by public subscription in 1894 and the old porch was converted into a baptistery. Bishop Hamilton Baynes consecrated the new additions on 30th July 1894. Soon afterwards Revd Pennington left to become Vicar of Greytown. 



The Revd I C Young was Vicar from 1895 until Revd Gallagher succeeded him in 1897. He was the incumbent in charge while many of his parishioners were away at the front during the Anglo-Boer War.

The much beloved Revd Basil Morey Ford followed in 1905 and presided over the parish with devoted care until 1913. He is pictured taking the service during the opening ceremony of the Boer War Memorial erected in the Hall grounds in 1905. Another revered man succeeded Ford - the Revd J R Truscott whose sons were well-known personalities in Natal. During his long incumbency, the work of the parish proceeded steadily forward, in spite of the fact that his ministry must have been particularly stressful during the holocaust of the First World War.


He was also the priest who must certainly have witnessed the gradual change in his parishioners’ mode of arrival at the church.  At first they would all have arrived on horseback or trap, and then gradually the change to the early motorcars must have begun. The scene in the parking lot outside St Patrick’s in those early days was surely picturesque. One can imagine hearing the clip-clop of hooves and the snorting and neighing of horses of all kinds as parishioners arrived from far and near for their Sunday worship. The style too of the motor vehicles arriving at the church has changed dramatically over the years – from the first open tin lizzies to the ever more sophisticated vehicles of today.



A distinguished scholar in Arts and Science followed Truscott. He was the Revd A H Cullen and although here for only a short time, left his mark on the parish. Interestingly, he married the sister of Mr Gordon Waller, who was one of Umzinto’s outstanding personalities over many years, and was Centenary Churchwarden in 1961. Revd Cullen was destined for high preferment and subsequently became Bishop of Grahamstown. His successor, Revd W C Dew was an entirely different type of man, quietly carrying on his work until moving on to St Mary’s in Durban. Revd J D Packard was here for two years.

The Revd F H Harper came to St Patrick’s in 1928 but was soon destined for higher office. After only three years he left Umzinto to become successively a Canon, Archdeacon of Durban and then Archdeacon of Maritzburg. He was the first to introduce a regular Sunday evensong, and so there were now often three services each Sunday – early morning Communion at 7-30 am, mid-morning worship at 10-30 and then evensong at 7-30 pm. It must have been a busy Sunday for the hard working rector. Very significantly he also christened me at what I gather was an eventful occasion for the Barker family in September of 1930! In that year Umkomaas became a separate parish with the Revd A F Cox as its first vicar.


The Revd C T Stanham was the next minister. Beginning in 1932, he ministered for five years before leaving for Australia in 1937. He was the first Anglican minister I can ever remember as I began my first association with St Patrick’s Church. It was a long winding drive down from our Tanhurst farm at Dumisa, yet we often attended church as a family. I clearly recall Revd Stanham dressed in his long white robes gliding down the aisle of the church to begin the service.  Dressed in my Sunday best, including the familiar grey veld hat, I recall sitting in the same pew with my sister Shirley between my mother and father, fascinated by the beautiful stained glass windows reflecting the bright morning sunlight rays down onto the altar.


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From 1937 to 1941 the Revd H L Cockburn was Vicar, and it was he who was called upon to conduct the poignant memorial services of those first men of the district to lose their lives in the Second World War.  During his ministry, the Church Hall in Park Rynie ** was built in 1938 and opened on 4th February 1939. When Cockburn left in 1941, the parish was without a resident priest. The Revd Cox, Vicar of Umkomaas and editor of numerous Church papers, willingly gave of his time to serve the parish. He was acting vicar right through the War years and many were the sad services he conducted as the casualty lists grew. A minute of the of 27th April 1945 however adds a touch of humour and reads: “In appreciation of the acting Vicar’s work in the parish and knowing he had a faulty watch, a few friends asked Mr H W Payn to present Mr Cox with a new time-piece. This he accepted and suitably acknowledged!”


It wasn’t until after the War had ended that Umzinto once more obtained the services of a rector.  He turned out to be the Revd Donavon L Martyn, and he was inducted by Archdeacon Walter Martin on 9th May 1946. He had joined up as a military chaplain with the rank of Captain at the start of the Second World War. He served with SA Heavy Artillery in Abyssinia and up in North Africa. Besides caring for the spiritual needs of his men, he took a keen interest in their physical well-being and spent much time in collecting sporting equipment and encouraging sporting activities to keep troops occupied while they were not in action.  After a while his eardrums became severely damaged by consistent heavy artillery bombardment, and he was eventually boarded and in 1944 returned home to resume his parish duties.

 

Although his hearing had been impaired to a certain extent, it certainly did not affect the communication he was to build up with his congregations and parish.  It may have been due to the fact that I first met him at an impressionable age, having just left school, but I can unhesitatingly say that he was one of the most impressive religious orators I ever had the privilege of listening to.  His preaching was quite dynamic and he invariably held the complete attention of his congregation.

 

** Hugh Wilson, a past Treasurer, remembers using the Park Rynie Hall back in the early 50’s when his family emigrated from the UK a few years after the end of WW2. The hall was used for church services on Sundays.  During the week the Sanctuary was closed off with large sliding doors and the hall became the Park Rynie village junior primary school which he attended until half way through standard 1 when the family moved to Durban. His sister, Caroline (now Revd.   Beech in Bergville) also attended this school but when she moved up into standard 3, she had to catch the railway bus to Umzinto!

 The Park Rynie hall was eventually taken over by the Diocese and is now rented out to a firm of funeral directors.

  

During the evening service at St Patrick’s, the church lights would be dimmed in dramatic fashion as he began his sermon, and with the pulpit under the beam of a single spotlight, we would all sit riveted to our pews listening with rapt attention.  No preacher before or since has left such an indelible impression upon me.  Don Martyn was still young enough to participate in the sporting activities of the district and often played for one of the Umzinto cricket teams.

 

I well recall us frequently returning from Sunday cricket matches when many of the team would join him at his evensong service. In 1947 a memorial plaque was placed on the western wall of the church, opposite the First World War plaque, to commemorate those who had given their lives in the 1939-45 War.  A Minshall organ was also purchased as an additional memorial with a suitable plaque placed upon it.  The Revd Canon T G Vernon Inman, very well known in Natal ecclesiastical circles, preached a very successful mission in 1947, one that was have its full impact when St Patrick’s went through a difficult period a short time later.

 

St Patrick’s Indian School, erected years before on land donated by one of the Reynolds family, had served generations of Indian children.  Mr Samuel, a member of the congregation, was its principal to the end. His daughter Betty Samuel, former head mistress of the Indian Primary School, was a regular attendant at St Patrick’s. She died in February 2007.

 

The old school became superfluous with the construction of the Indian High School, so the building was demolished in 1948 and the materials sold. A minute of the Vestry meeting of 5th May 1950 reads: “A Parish Hall shall be built from the proceeds of the school and land – carried unanimously.”  This project was only brought to fruition some forty years later. At the same meeting it is recorded that: “Mr R H W Philips with a few graceful words presented Mrs H D Archibald with a gift as a token of the love and esteem in which she is held by the members of St Patrick’s Church and as a mark of the many and varied services she has rendered for many years.”  One of my abiding memories of a service at St Patricks is that of Gladys Archibald at the organ during the singing of the hymns.  She played with such verve and determination.  The Archibald family was certainly synonymous with St Patrick’s.


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Church Hall &
Park Rynie Junior Primary c1950 


The hall as it is today (2012) 


Another vivid memory is of Granny Rosa Archibald, dressed in her long frock and invariably a minute or two late, walking determinedly down the aisle towards her allotted pew followed by her son Tom, his wife Cecily and their five children. Talking of organists, I recall Ivene Payn, Irene Archibald and Sybil Crookes also playing the organ at various times. Joan Venables and Mary Lindsay have kept the tradition going in recent years.



Don Martyn’s term of office ended in 1950 in somewhat controversial circumstances that unfortunately created divided loyalties within the community.  Many of his parishioners saw him depart the scene with very real reluctance.  One of my last memories of Don Martyn was our visit to him and his wife Lorna at his parish in Sunnyside, Pretoria.  It was in 1960 on our way to what was then Rhodesia. So great was the enthusiasm he had created in his new community, that the seating space in the church had been expanded to nearly double its former capacity.  Don was genuinely proud as he showed us around his newly expanded church.  I could well imagine the throngs of parishioners gathering for his services – I well knew why they were coming.

 

The sadness of it all was that when Don was transferred to East London a few years later, the original capacity of the original church would have been sufficient for the now diminished congregations. It is obvious that the ability of a priest to preach dynamically acts as a catalyst that draws the crowds – just as the charismatic movement draws the crowds to their services today.  As a conservative of the older order, I perhaps find it hard to accept that churchgoers today need entertainment to be drawn to church services.

 

  

On the other hand times do inevitably change. In Don Martyn’s place came Bishop T W Stainton, formerly assistant Bishop of Bloemfontein.  The Venerable T G V Inman, Archdeacon of Durban, instituted him as Vicar on 4th February 1951. It could not have been easy to follow in the footsteps of such a charismatic predecessor and he came at a particularly pulsating time in the immediate post-war period. Business was booming and the life of the community had changed dramatically. Bishop Stainton was the ideal rector for the parish at the time and proved equal to the task. He endeared himself to many who became close friends and he participated in the many varied aspects of community life. I recall his particular interest in cricket, where he was a regular spectator at the Umzinto Cricket ground on Sunday afternoons.


The centenary of the Diocese of Natal was celebrated in 1953. It is recorded that in response to an appeal for the Natal Diocesan Centenary Thanksgiving Fund (quite a mouthfu1!), “the parish excelled in contributing a sum of £412, well above the target set of £234. Basil Barker and Lionel Tedder worked very hard to secure such a splendid response”.


During Bishop Stainton’s ministry, parquet flooring was laid in the nave, and various families donated magnificent teak pews in memory of their loved ones, at a cost of over £600. These pews today, in our present inflated times, would cost at least R50000!  To this day on my occasional visits to St Patrick’s, as my father did before me, I still sit in the pew donated in memory of Dean Joseph Barker.

 

Various other memorials were contributed in the years after the War. The cross and candlesticks on the altar were presented to the Church by Mrs Ella Gooding as a memorial to her great friend who was none other than my mother Gertrude Marion Barker who died on 27th September 1951 at the early age of fifty.  The centre light at the east end of the church represents the Crucifixion and was placed there in memory of Lewis Reynolds by his wife and his sister Molly. Lewis was the son of Sir Frank Reynolds who had died in 1940 after becoming seriously ill at a military camp in Ladysmith.

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The Arbuthnot family presented two windows in memory of Jane Arbuthnot - “Behold I stand at the door and knock”, and “Mary sat without weeping”. The altar rails were presented by Mr and Mrs Hermy Payn in memory of their son Gerald who was killed in Italy in 1944.  A pair of windows was also placed at the Park Rynie hall in memory of Mrs Alice Pigg.


Archdeacon Harper instituted the Revd Bernard N W Greenwood “to the cure of souls in this parish” on 14th February 1954.  His ten years of office was characterised by dedicated work and complete commitment to his parishioners. Lacking the charisma of some of his predecessors, it was not an easy task to motivate his scattered congregation, but he will always be remembered for his sincerity and devotion to the task of administering his church.


It did not help when the Esperanza Sugar Mill was moved en bloc to Pongola in 1952 resulting in a significant fall in the number of parishioners in the district. Shortly after his arrival a new method of raising funds was tried under the auspices of the Wells Organisation.  This proved to be financially successful over the three years it operated, mainly due to the untiring efforts of Gordon Waller, Doreen and Wynn Phillips


 It is also recorded that “Gordon Waller supervised the massive work in the graveyard occasioned by the heavy floods of May 1959.”  At the commemoration of the centenary of the Parish of St Patrick’s in 1961, Bernard Greenwood stressed, “How those before us have laboured for Christ in this place, and laid firm foundations in the face of almost insuperable difficulties. May we press on toward the goal unto the prize of the high calling of God in Christ Jesus.”  He concluded by saying that our difficulties cannot be greater than those of our forefathers, and should they be, we should always remember the words of the Holy Scripture – “My grace is sufficient for thee.”

 

  

In retrospect, forty years later, can we not perhaps now query whether problems here at St Patrick’s today are not immeasurably greater than those of the past?! Bernard Greenwood sadly died of a heart attack in 1964 after ten years of consistently hard work for the parish. The Revd G T Mostyn replaced him. The Revd Louis Moore had immigrated to South Africa from Ireland after the War and was a vastly different personality from his predecessors. He had a decidedly Irish accent and his sermons were often long and sometimes somewhat controversial.  I remember him, somewhat irreverently yet humorously, for the way he used to pronounce, “ascended into heaven” in the Nicene Creed. He made it sound exactly like “ass-ended into heaven” and this became a standing joke amongst many of his parishioners!


Revd Moore was transferred to Richmond in 1970, and for two years the Revd W H Webb was acting minister at St Patrick’s.  However Revd Moore returned after a somewhat controversial spell in Richmond, and was the incumbent for another seven years.  Canon T H Harris replaced him in 1979 at a time I personally had relocated to Selborne Park at Pennington, which was much closer to Umzinto.  Tom’s father, Canon Heywood Harris, had been the Anglican preacher at Kearsney College during the war years. There he was affectionately known as “Shotgun Harris” by the boys, and had actually prepared me for my confirmation.  He had also, as a young curate, been closely involved with Dean Joseph Barker and had been the military chaplain for the BMR at the start of the First World War, where he first became acquainted with my own father.  With a common affinity, and also because I enjoyed his services, I found myself again attending more often at St Patrick’s.


Canon Harris was followed by the Revd N G Kirby (1982 /87) and Revd Robin Beck (1987/90). The Revd Kevin Reddiar became the first Indian incumbent of St Patrick’s Church in 1990 and proved to be a most caring and highly regarded Anglican priest.  If the idea that he would gain an extensive following of what was now almost entirely an Indian community in Umzinto, then I think the outcome must have been somewhat of a disappointment.  For it would seem that the general trend of most young people these days is toward the charismatic movement.

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Several church halls in Umzinto now are said to be full to overflowing with these young worshippers, almost exclusively Indians, while the diminishing congregation at St Patrick’s consists almost entirely of the more aging fraternity, a few Indians and Zulu speaking folk.  This is the problem that faced the last vicar of the parish, the Revd Dr Mark Marais.  He was the first incumbent able to speak Zulu, perhaps since Joseph Barker himself.  Young and vigorous, he was a good preacher ever ready to ring the changes in order to promote the fortunes of St Patrick’s.  But whether he succeeded against what can only be seen as almost impregnable obstacles, such as the situation of the church in relation to the surrounding racial composition, remains to be seen.

 

The Revd Margaret Silva became the first woman incumbent of the parish in 2006 and is facing her challenges with commendable strength and conviction.

 

 

   

The Future of the Parish of Umzinto:


There are now four worship centres, each having their own style of worship. St Patrick’s Umzinto, Ss Simon and Jude’s, Ifafa Beach, Pennington with two congregations, one worshipping at Selborne Chapel and one at Umdoni Retirement Village.

 

The Church of Ss Simon and Jude’s was consecrated on 28th October 1962. Worship at Ifafa was started by Mr Sidney Goldstone at his residence, “Mountain Home”.  Initially there were five families attending the services offered. As the numbers increased, it was decided to build a new church. The land on which Ss Simon and Jude’s now stands was donated by the Goldstone brothers. A large cross was erected outside the Church to remind passers-by of the cross on “a green hill”.


Revd Rupert Goldstone, the nephew of Sidney Goldstone, was ordained as a community priest in 1997 having served as a lay minister and deacon at Ss Simon and Jude’s since 1990. Although resident in Ifafa, Revd Rupert serves the entire Parish of Umzinto as assistant priest.




During interregnum Revd Rupert assisted with all the Pastoral care duties in the Parish of Umzinto.  Some years back small groups of worshippers would attend the retreat at Green Pastures, in Pennington.  Over the years as the numbers grew, a group was formed and they moved to the dining room at the Umdoni Retirement Village for worship. The first services were held there on the last Wednesday of every month.  Sunday services were started in the new hall from February 1994.  From July 1997 and to this day, regular services are held every Sunday in the Umdoni Chapel.

 

In 2007 Reverend Margaret Silva recognised the need for a worship centre in Pennington and a group of six worshippers started Sunday Services in the Pennington Library.  By Easter 2008, as the group grew, Revd. Margi secured the Chapel on the Selborne Estate.  The numbers there now regularly exceed 20 worshippers at a Sunday Service. This past Christmas over 90 people celebrated the Christmas Eucharist in the Chapel. Besides the regular communicants attending, there are also many visitors, from the hotel and homes on the Estate, who attend the Services. 

 

 Would it not be appropriate in the future to consider having one Anglican Church in Pennington in remembrance of Revd Pennington (after whom Pennington was named)? We quote from Revd Greenwood’s message at the centenary celebration

 “May we press on towards the goal unto the prize of the high calling of God in Christ Jesus.”

 So, the future is in God’s hands  -  may we all be obedient to His will.

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